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Reasonable Accommodation the Manor of eternity

Following the work of the Bouchard-Taylor Commission on reasonable limits placed on the exercise of fundamental rights, "it pleases me to share a experience this year in Varanasi (India), the approach of Christmas.

Along with colleagues from diverse backgrounds, so I lived in a mansion (Amar Bhawan) held by an engineer and Hindu religious leader, Lock Badhra Mishra said Mahantji and made famous by his efforts to clean up the Ganges. Mahantji is also head of the great temple of Sankat Mochan, where Hindu rituals are repeated many decades.

Before crossing gates Amar Bhawan - the "Manor of eternity" - any candidate for the residence is a whiff of rules Hindu imposed wishing to live there. Meats, eggs, drugs, alcohol, cigarettes, music unregistered, and some attitudes towards the Indians are subject to strict regulation. Many visitors who turn back and choose a place free from such prohibitions. Others, like me, chose to obey all these rules in respect of the Hindu Brahmin tradition.

After a few months pleasantly experienced Amar Bhawan, the "holiday season" is looming in December for a majority residents. Two options were available to us, who did wish to add water spirits on the menu for our festivities: to celebrate Christmas and New Year outdoors with mutual friends, or to apply, without assuming its satisfaction that we Mahantji a privilege temporarily, until the ending festivities. An accommodation request was made by a California theologian responsible for representing us. In memory of Mahantji, such accommodation does not then he had been asked. Surprised, he gave them all the same result by altering the code of conduct temporarily Amar Bhawan, pleasure residents. A large group of friends in India (Brahmins and others) joignèrent us, some of them for allowing himself the opportunity to waive the code themselves Brahmanical places. According to Govinda Baba, a sadhu accustomed places, the Christmas of 2007 was one of the most successful in history of Amar Bhawan. It has certainly allowed individuals atheists, religious, Hindus and non Hindus congregate in an area comfortable, friendly atmosphere, festive spirit of reconciliation and free from sectarianism. It has also been the site of eclectic conversations and, ultimately, joyful, surrounding among other fashionable women's clothing eastern and western ...

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Assessment of cure

In a word, I am delighted with this treatment and invite now knowing all those who feel "the call of the cure" to look really about. The cure
brought me more than I expected.
I really feel they have achieved something that has a deep impact and the consequences extend over time.
Here are the details yet.


Negative Side Effects:
- Reduction of physical energy at times when the cure. Strangely, very high energy levels at times during the treatment. After treatment, the energy level is highest.
- Orthostatic hypotension: when the head rotates systematically rises quickly from a lying or squatting. No ill effects though.
- No feces over 7 days (use a herbal laxative solved the problem in 8 hours)
- Crisis hemorrhoidal
slightly during the treatment - rash of erythema, which lasted several hours on the preliminary right arm (I have personally experienced this as an elimination of toxins)
- Teeth rasping sound but at the back (!) during the treatment. It's not really annoying though. Some people report bad breath and mouth pasty for some time (detoxification of the body) but I have not experienced this personally


positive side effects:
- Deep feeling of bodily and mental purification which is amplified during and after treatment
- Loss weight (20 kg) and fat mass (10 kg - the loss of the latter accelerates the end of treatment)
- Loss of stomach (by volume) in a few days
- Epidermis healthier
- Teeth and gums healthier - Disappearance of gingival bleeding
- Feeling more "zen" in daily life, during and after treatment
- Rediscovery of the flavors of food and fun meal
- Taking greater pleasure to vegetarian food and natural control inputs meat
- Awareness of the importance of insalivation
- Awareness of food through and what is healthy, with a real pleasure associated
- Want to cook and find recipes and products that persists after treatment
;-) - Best thrills during sporting efforts
- Best sports recovery efforts (after treatment)
- Bigger " ability "to pleasure
- Development of interest and curiosity, openness
- Awareness of the importance of listening its body and its sensations to remove blockages and smell the directions to take
- Sense of Being in tune

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10 days after the end of the cure

Weight lift: 84 kg
------------ -----------

Resumption of weight because of the new power supply but limited due to a little sporting activity and especially a new relationship to food.

* Day 3 after the treatment: Fruit and vegetables (cooked vegetable)
* Day 4 after the treatment: fruits and vegetables and smoked salmon at noon with a little organic bread
* Days following the gradual resumption of a diet normal and varied with a strong preference for fresh and not greasy. Satiety happens much faster than it did before the treatment. The few rich foods consumed (meat, sauces, pastries ...) I was not a problem.

The pleasure of rediscovering the flavors of food is a real sincere happiness that could in itself justify the interest of the cure. The positive side effects are numerous negative side effects virtually nonexistent, I would return in a separate post. No problem

digestion. We feel the intestines work because of the resumption of solid foods without feeling bloated in my case.

Gradual recovery of a sport: running. Very good feeling. First I bought myself some shoes called "technical", which is a real pleasure for the knees and feel of racing. The 20 kg less also change the feelings of the race.
Finally, my recovery capabilities seem much better than before the treatment.

24h of recovery for a run of 1 hour in wooded area ... against 48 to 72 hours before for such efforts. Continued ...

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DAY 2, DAY 1

Weight lifting: 78.7 kg
-------------------------

New weight loss despite the resumption of supply probably due to intense physical activity the day before and a night-time bowel ...

Breakfast: a banana and fresh figs (it's little but it seemed well enough)
Lunch: lettuce, tomatoes, cucumber, grated carrot, avocado, white onion
Dinner: same as lunch (I still had it) + dried fruits and fresh fruits (melon, grapes)

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After Cure After Cure of

Weight lifting: 79.3 kg
------------------- ------

In the end, so I would have lost 20.1 kg during the treatment. A impedancemetry
balance indicates a decrease of about 9% rate body fat over the 6 weeks, ultimately a fat loss of 10 kg.

Grasse on Sunday morning before a busy day and physically. At sunrise I chose to begin by attending to various occupations and wait for the first sensation of hunger before taking my first meal.
I chose to rely on different sources for the basic principles of a successful food recovery and listening carefully to bodily sensations and intuition for the terms and timing.

3 meals of organic fruit that first day back: mini bananas from Ecuador, 1 / 2 Charentais melon, black grapes, fresh figs, oranges, bananas, dried Côte d'Ivoire, a lawyer some dried fruit.

So I had a very strong urge to banana and avocado, although the banana was not a fruit in season and that a lawyer is an oilseed ... I chose to take the first day back and it made me much good.
The key is to be limited in quantity (not to go beyond satiety coming soon) and well insaliver every bite, which was not my habit to cure before ...

Just the pleasure of rediscovering the taste and enjoyment of food justifies pleinenement Breuss cure!

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DAY 42 - Last day spa

Weight lift: 80 kg
-----------------------

After a good night's sleep, busy day in search of products after curing and especially fruits and vegetables for the coming days.
The feeling of having reached the end of the road is very exciting. I plan
post-treatment as a "new era" including the desire to move to something more healthy.

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DAY 41 - Before the last day of treatment

Weight lifting: 80.6 kg
-------------------------

Since a good week, I feel (confirmed by a balance impedance) that relates to weight loss mainly in fat mass. In other words the lower rate of body fat accelerates gradually as the cure advances, particularly at the end of the cure.

is my last work day phase of treatment. I chose not to make broth of onions on the last 2 days. I feel really good ... but I am delighted at the idea of finding the taste of solid foods.

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DAY 40 - Ca feels the beginning of the end!

Weight lifting: 81.0 kg
-------------------------

40th day ... More than 3 counting the current one.
I'm pretty happy to soon resume a solid diet.
I will of course gradually, starting first with fruit (day 1) then fruit and vegetables (day 2) and fish, vegetables, some cereals and fruits incl some oilseeds such as nuts and avocados (day 3) before returning to food "normal" in limited quantities and avoiding products that are too rich (day 4 onwards)

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DAY 39 - Activity dreamlike

Weight lifting: 81.2 kg
---------------------

---- This morning the alarm clock has been more difficult than usual. More precisely, I feel I need a little more sleep. I still made many dreams that the sinking of a cookie while trying to convince myself that it was not a sprain ... bizarre ! This is the second kind of dream that I am for the cure. More

the end of the treatment approach, the more I want to move on ... But I'll continue the treatment "the rules" to the end.

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DAY 38 - Day OK

Weight lifting: 81.6 kg
-------------------------

The day went well although I feel a bit soft compared to usual.
I'm getting anxious to go to the post cure although I know it will pay attention to food recovery. I began gently to prepare myself.

The rash on the right forearm had completely disappeared.

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DAY 37 - A soft shot and you're off again!

Weight lifting: 81.7 kg
-------------------------

This morning I had a real shot slack. Perhaps this is due to a weekend a little restless and a quantity taken Breuss juice too small (less than 1 / 2l on the weekends).

This afternoon, it is much better, but I feel that we should not too often that I "force" me to take today and more juice. Erythema

I had the watch on his right forearm had completely disappeared.

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DAY 36 - Last week

Weight lifting: 82.0 kg
-------------------------

Me here at last week of treatment. I hesitate to say it has gone very quickly and it was very long ... Besides, even a full week to hold, it's not over!

The new "stall" weight today is probably due to a pretty stressful day Saturday, with little active Breuss juice.

Big night's sleep. I feel very well waking up that Sunday and the day goes well, particularly at a pace moderate.

Tonight small erythema on his right forearm. Is it the sun that I took a little longer? I'm not worried about such events. The detoxification the body can go through their expulsion of various shapes ...

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DAY 35 - DAY 34

Weight lifting: 82.8 kg
-------------------------

second time since the beginning of the treatment that my weight remains stable.
Here we are at day 35 of therapy which would be after the treatment works on a critical moment. I did not have actual printing.

But I spent for other reasons, a very hard day so that my mind has been "occupied" by other elements. Besides, I've hardly made vegetable juice.
Like every weekend since the beginning of the cure, I do not not taken stock of onions at noon. So I basically took the teas.

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fateful day - well concentrated

Weight lifting: 82.8 kg


------------------------- Now my job has required me concentration to meet deadlines. No problem
concentration ... I even tend to say "the opposite!"
The 35th day deadline is fast approaching, I can see if this day is indeed special.

Tonight I have a "too full of energy." Suddenly, "I experience" a few pumps and light work with weights. It's quite nice but I do not force because in the absence of protein intake, I know I may be catabolic phase and have difficulty recovering.

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DAY Day 33 - Speed Day!

Weight lifting: 82.9 kg
-------------------------

Big day today, a lot of work.
No problem to work quickly (knowledge work). The only danger is to "forget" juice and herbal teas because of the concentration. This type of oversight is paid in the evening. So I try to be careful.

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Vive le Quebec released the General ...?!

noted, during the national holiday of Quebec, the cosmopolitan spirit that does not condemn patriotism, it is however more critical. contrasting interventions by General Charles de Gaulle in Algeria (1958) and Quebec (1967) provide food for thought here.

In Algeria, in 1958, nine million Algerians of other origins the French were under the tutelage of a million French and Algerians of French descent. While a consolidation of the separatist currents within the colony (which all groups had the same rights), that the intervention of General de Gaulle that the colonial powers have used with the primary objective of Emerging quell the revolt. At the start of the French reaction, General contended among other things:

June 4, at the Forum in Algiers:

"Good! From all this I note, on behalf of France! And I said that from today, France considers that in all of Algeria there is only one class of people. There are only full French. The French full with the same rights and duties ... "

June 6, Oran:

" Algeria is French soil, organically, today and forever "

and Mostaganem

"He left this beautiful land of Algeria an exemplary movement of renewal and fellowship. He rose from the earth experienced a breath and bruised admirable, above the sea, came to spend the whole of France to remind him what was his purpose ... It is primarily because of you she commissioned me ... But what you have done for her, she should respond by doing here what is his duty, that is to say that it has considered, from one end to another of Algeria in all categories in all the communities that inhabit this earth, only one case of children. There is no longer here, I declare in his name and I'll my word that the French full-fledged, compatriots, brothers who now walk in life by holding hands! (...) Mostaganem, thank you. Thank you from the heart, the heart of a man who knows he is one of the heaviest responsibilities of the story ... Mostaganem Cheers! Long live French Algeria! Vive la Republique! Vive la France! "

Algeria is released from the General will have to wait. Because it finally turned back positions. It was probably a clever expression of nationalism French. The latter is manifested in appearance at least, against the autonomy of the colony in Africa. The Qu SOR écois would they similarly had to fight this first Gaullist reflex, had they joined the former empire ? This type of question - for all practical purposes useless - n'int e drought that only historians, but he throws slanting a little light the double talk of those who, p éremptoirement, claimed define the imprisonment of Quebecers in 1967. Happy c e the e vibrations!

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Dreams of Akbar, the Indian weaver

I recently visited the small Indian village of NEWADA in the district of Varanasi, India. The draft rules of sophistication 'labeling office 'of Indian carpets was to take me in this neighboring region of the Ganges. I had to examine what 'e silent, the eyes of villagers, a e Education id é ale for future g e n é ration Indian weavers, including consumers Western finance the e school. That evening, from the hut where he invited me to tea - a 'chai' pleasantly spiced with cardamom - an old weaver, Akbar, I unveiled a trick of the trade he shares with his community. His carpet being finished, mounted vertically on a traditional loom in the central part of the hut of clay, stood proud as a work already among the candles.

Akbar is the father of six Garco n s grandfather and a dozen others, all more or less dependent on weaving carpets offer upscale daily 'tchapati' they need the bread family. S es grandchildren go to school every day from the corner where the walls rencontren t as distant authoritarian teachers and students sometimes amused, sometimes frightened. The c as is typical, but it does not bother without Akbar who sees her children consider education beyond the elementary stage, as she has already mastered a few words of English and a neighbor, envied, uses a telephone Cell.

What is an ideal education, do you? I asked him, violating the syntax Urdu as the old man taught at halftime in a Madrasa which is no longer true Madrasa (does it not follow religiously the syllabus suggested by the E tat? ) My question had all the air of embarrassment. He lowered his head, grabbed the teapot still warm, "said a weeping e chai in my cup, and finally set her eyes on mine and my whole person. school Teach your grandchildren? I added, hiding my own embarrassment. 'Mere Bachher Waha keval rahe hain Swapna dekhna Sikh! " ( My children learn to fantasize !) Launched there by giving a slender arm.

Akbar was convinced that her grandchildren would find it difficult to integrate the labor market of the city. We do not take them seriously and we will laugh at their English, "he insists. The many underemployed university graduates who gravitate around the Indian houses are for him a clear sign of danger for his growing family. Disillusioned, they wander from New Delhi to Mumbai, around Cocoon family troubled by some false promises of modernity. Akbar feared above all that the weaver is not even considered a viable option in the eyes of students who know something of the life of Howard Hughes or, closer to them, the Tata family. 'I'll lose' ...

Should we therefore avoid dreaming of a future for himself?

Akbar's solution lies in other dreams. These are the dreams of the craftsman free. The craftsman to survive the monotony of weaving manages to escape by thinking. The world seems to have already marched through the eyes of his grandfather: 'A good weaver must master the art of meditation on all things'. The tone grew heavier on those last three words. I began to imagine the repeat hour after hour, week after week, millions of identical gestures without faults, with the assumption that this movement - not always mechanical because you have to change the color of the thread here and there - could hinder the spirit of the weaver, it also adventurous either. It would ignore perhaps the most basic forces of freedom of spirit, the inner life? The versatility of the gesture - never! will not match that of the pens é e, says Akbar, almost reassuring. He made the choice of his dreams. Maybe he made the right. But modernity, in her lap, she will lead the grandchildren to choose between the dream and the dream painful forgetful?

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Or something else ....

I left the hut Akbar thanking him thoughtfully. He stood smiling near the single door of his residence. This will soon be threatened by the monsoon. Luckily, his son Salman him build a new brick house during the year. Mumbai Salman sells photographs of villagers. 'He was very lucky, that one', says the old man, an arm gave the night sky. On this I wished her sweet dreams.

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A private health system and 'solidarity'?

The many debates that raises the expression of a conservative nationalism in Quebec is based mostly on an old dogma, is the traditional opposition between projects called 'left' and other 'right'. This oppositio n based on an idea firmly rooted that it is not forbidden to examine more closely. It is common indeed to see the object search for solidarity, protection and equality towards the 'left' and that of accountability, freedom of choice and efficiency, the side of the 'right'. Now it is plausible that these values can all find their expression.

Let's be more concrete. Quebecers and Canadians are sensitive to equality of rights before the disease, are reluctant to sanction the increase in health services under a system set to 'two speed' - one for the wealthy and one for the class penniless. Is it not conceivable in this context, to inform the public the names of private health clinics that would provide free access (although necessarily quota) to customers the less fortunate in society, in turn contri butions from private market? It could be to classify health clinics based on their contribution to this spirit of g e n é é blushes , so that clinics 'not participating' to arise alongside clinical 'participating' and 'copies'. The more affluent customer, eager to explore the private sphere in this area would have the opportunity to make an informed choice originally. Similarly, a segment of the population does not care about the 'solidarity' economic, others attach significance - apart from the effect of social norms (d e s) approval. This is besides the state could also provide support here - by granting licensure subject to the implementation of redistributive measures in private clinics. It is also possible that the clinical exemplary solidarity become the most popular, most profitable and efficient s; end line, the most beneficial. Between solidarity forced e e solidarity and voluntary, is there not also a world to think?

consommarchiques as modern initiatives are being tested in Scandinavia (to counter discriminatory practices in the company) while others are better known in the mainstream of 'fair trade' (to protect the environment, future generations and vulnerable workers, for example). All have in common is that they do evaporate the left-right divide, encouraging responsible sharing of the fruits of e development. In the context where the State has the power to support the development of such initiatives, there is no doubt that one or the other existing political parties not to herald it. More than d e development of modals s e a r administrative e regime nine, the pack û tasks the equal potential constitutional may pose the greatest of e fi organizational to this project (except perhaps a certain establishment ideologues). With regard to facilitating the conditions here to excercise the fundamental right to life, reason-to ê be of emb û tasks it is irr e m e devilishly discrete é é said e.

emphasized again that id éologues not fail to oppose this type of initiative. Yesterday they were opposed to all 'system è me to two-tier' in the name of a certain conception of equalit é. Here we invoke the barriers 'r éalisme': for what consumers care relatively wealthy és would they be sensitive to the pain of being éreux ?! of homo solidarius ?! In the meantime, a neurologist may do ê to be the emonstration that S candinaves enjoy ' heritage g en etic diff erent from that analysts' free and e ind hanging "of si è does contemporary .

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The World Assembly of self-determined nations (NAMA)

In a more cosmopolitan spirit, I look for Quebec a significant role in driving future minoritized nations that have long flirted, not without obstacles, with the idea of 'winning' the old way of asserting national struggles (eg, nations occupying Catalonia, the Basque Country, Kashmiri, Scotland and Tamil Nadu, among other potential candidates). For the first time in the West, a minority people he can, but officially conditionally , waive to redefine the political map, in consideration of legitimate expectations as a chastened majority nation, not by violently oppressive Devers its minorities? In a new spirit world the multiple effects of territorial division, political and symbolic of a peaceful majority nation, on this same nation, they can be studied as seriously as the springs of this division? He would eventually break with the old dialectical thinking and instill more g e n e reuse in the management of international affairs, now closes the helm of the peace implementation value cultural differences. Rene Levesque had he considered all peaceful means of political assertion before declaring - I quote roughly - that 'Quebec happen the rest of Canada more easily than it would happen in Quebec. " Without doubt he had major reason for non-economic reasons, but the thought of it revolves wrong with the new spirit which Quebec could color the international order.

Could we thus consider the establishment of a world parliament - comprising representatives from Quebec, Catalonia, the Basque Country, the Kashmiris, the Premi è Nations, of Scotland, among other nations - with promoting peaceful and recognition of cultural diversity in the first agenda. Education policy, immigration and comparative research, promotional programs and cultural exchanges, literary salons, international forums for discussion, would range plans to consider, in a spirit of dialogue with authorities Existing international.

The Parliament of minority nations (it would probably give it a more fitting name - 'the World Assembly of self-determined nations'?) Would have a permanent base or plural and rotating choice of representatives in council constitution. Its composition and the rules of its normal operations and exceptional would be determined in light of general principles recognized in a seminal text original. Its establishment will depend on the political will expressed through a first community of parties notified. Those in Quebec are they the pioneers?

This independent parliament would meet not only with legitimate needs for cultural preservation, but otherwise offer to other nations a lesson in wisdom that history this time would be hard to ignore. In Kathmandu, Nepal, where the parliamentary project piqued the interest of politicians in exile Tibetan victims of Chinese government oppression, we can better assess the extent of success in Quebec. Similarly in India, which recognizes eighteen (18) official languages. United minority nations also exert a stronger local powers.

The devil's advocate will not wrong to point out that this project requires the participation of other nations on which Quebec has no control. He also added that independent states indirectly interested, such as Canada, would not be suitable for all measures of support id e ales desired by a Quebec-leading (in a rather optimistic scenario), or possibly would pose obstacles to the project Parliamentary (the alternative). It should be noted that in response to Quebec's influence in the establishment of a world parliament, will be proportional to the quality of its project and to the conviction that animates all measures considered. The agreement or disagreement of Ottawa, express or implied, vis-à-vis the international creation, would be decisive in an exemplary manner. Disagreement, open or covered, would be a sign of true oppression against a minority nation that would seek to save peacefully on sc è not international, its difference in respect of the Canadian identity construction. A sign of agreement would be seriously considered if we must rely on the legendary 'flexibility' policies Anglo-Saxon. One should not doubt: a Canada obstructive would only encourage an appeal complete e commentary to the former reaction is to say, the quest for more traditional political statement québécoise e bec. The so-called good faith in the Canada-Quebec, is also at stake.

In the edition of the newspaper Le Devoir 25 April 2006, the author Yves Beauchemin stated that "[i] f the freedom of a people not a fundamental condition of happiness is it that so many men and women throughout history have fought for it? . The question is central but nevertheless suggestive that today boasts of knowing the limits of what could be a Quebec free in the heart of a brave people?

We celebrate most definitely, a beautiful winter day, Nelligan's prose and poetry of Bilbao Valluvar in Barcelona, when there ' fara fred ' - like Gaspé or ... almost.